December 30, 2020 in Uncategorized
Surely the people is like grass." 4:15 Trusting God with the future is wisdom. Draw nigh to God, and he will draw nigh to you. To which some standing by said, השם גוזר אם im gozer hashshem, 'If the Lord will.' He answered, I slay those persons who say, We will do this, or that, and think not how soon death may overpower them: that man with whom thou hast supped, and who said to his guests, With this wine will I continue for a long time to celebrate the birth of my new-born son, behold the end of his life is at hand, for he shall die within thirty days." 4. James 1:4 Parallel Verses [â See commentary â] James 1:4, NIV: "Let perseverance finish its work so that you may be mature and complete, not lacking anything." Motives for Works: The Place of Works: Outward Demonstration of Inner Faith: Outreach of Works: Jas 1:1-18: Jas … God is opposed to the fallen and idolatrous desire of the world B. This person took me one day to his warehouse, and entertained me a long time with conversation good for nothing. When a soul sets out to seek God, God sets out to meet that soul; so that while we are drawing near to him, he is drawing near to us. This is a frequent metaphor with the Hebrews; see Psalm 102:11; My days are like a shadow: Job 8:9; Our days upon earth are a shadow: 1 Chronicles 29:15; Our days on the earth are a shadow, and there is no abiding. Who art thou that judgest another? Tweet. BAR ES, "From whence come wars and fightings among you? As Tasker pointed out, the Christian failure to honor James' commandment is not due "to a horror of hypocrisy," but to an unwillingness to honor the "supremacy of God.". and who is this lawgiver and judge? The Book of James – A Detailed Commentary Basic Training Bible Ministries Page 4 The Greeting (1:1) The book is addressed to Jewish believers scattered by persecution. They continued supper till midnight. David Mathis Feb 19, 2020 6.6K Shares Article. That he separates himself from evil ways and evil companions, and devotes himself to God. And although they had not since the Babylonish captivity been guilty of idolatry; according to the letter; yet what is intended by idolatry, having their hearts estranged from God, and seeking their portion in this life and out of God, is that of which the Jews were then notoriously guilty. The Mosaic law's being abrogated could never mean that God's eternal principle of governing mankind through law was thereby repealed. "Fightings" are the active carrying on of "wars." In addition, it may be pointed out regarding the pursuit of pleasure that: (5) It cannot lead to satisfaction, requiring continually that both the amount and the intensity be increased, until finally the pleasure-mad soul is utterly miserable. Ye lust, and have not - Ye are ever covetous, and ever poor. Two things only can fill the eye of a covetous man - contentment, or the earth that is cast on him when laid in his grave.". As Harper said, "The sin of these men was not in planning for the future, but in failing to consider God in their plans.". and Proverbs 21:10; : "The soul of the wicked desireth evil." Do they not come from your desires for pleasure that war in your members? lib. Resist the devil, and he will flee from you. James' reference, "ye kill," is not to be taken as an indictment of the Christian communities addressed by him as murderers. Who is there among men who would not like to draw near to God? B. Eerdmans Publishing Company, 1967), p. 457. James has been writing to Jewish Christians of the first century (James 1:1). And trade ... Ah yes! To him therefore that knoweth to do good, and doeth it not, to him it is sin. Doth the spirit which he made to dwell in us long unto envying? It provides strength against temptation. This is deplorable. wars, &c.--contrasted with the "peace" of heavenly wisdom. True magnanimity keeps God continually in view. 5 Days – An Introduction To Reading The Bible. He said so much on this subject, till at last he wearied himself with talking; then turning to me he said, 'I entreat thee, Saady, to relate to me something of what thou hast seen and heard in thy travels.' To which he answered, 'Whether the Lord will or not, to-morrow will I sit with my bride in my chamber.' The sermonic nature of this epistle is quite pronounced in this chapter, as in the third. James' tone here is severe, speaking to "you sinners," and giving command after command (v7-10). To-day, or to-morrow, we will go - This presumption on a precarious life is here well reproved; and the ancient Jewish rabbins have some things on the subject which probably St. James had in view. Some were lapsing into a superficial, formal religion that professed orthodox beliefs, but practiced selfish, ungodly lifestyles (1:22-27; 2:14-26; 3:9-12). There is no hint here that if they had prayed for the ability to gratify their lustful pleasures God would have given it; rather, that their willful selfishness had dried up the springs of prayer within them. An enemy of God ... Demas, it will be recalled, "loved this present age" (2 Timothy 4:9), the result being that he forsook Paul and the gospel of Christ. Finding the new version too difficult to understand? The covetous man grasps at the shadow, and loses the substance. '" It is a beautiful and eloquent testimony of their religious faith and zeal; and a similar witness should not be absent from Christianity. The sermonic nature of this epistle is quite pronounced in this chapter, as in the third. Come they not hence - of your lusts - This was the principle from which these Jewish contentions and predatory wars proceeded, and the principle from which all the wars that have afflicted and desolated the world have proceeded. "The priesthood being changed, there is made of necessity a change also of the law" (Hebrews 7:12). " This is contrary to what James said. James will treat the problem of riches in the next chapter. Here are cautions against corrupt affections, and love of this world, which is enmity to God. James may refer to his own generation of believers when he calls them firstfruits, especially as being mainly written to Christians from a Jewish background. None of these scriptures, nor any others, contain the precise words in this verse; and therefore St. James may probably refer, not to any particular portion, but to the spirit and design of the Scripture in those various places where it speaks against envying, covetousness, worldly associations, etc., etc. God resists the proud, James 4:6. (3) In the end, it shuts the door of prayer,SIZE>. James 4:14-17 -- On The Lord's Will "Whereas ye know not what shall be on the morrow. James 4:9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Be afflicted--literally, "Endure misery," that is, mourn over your wretchedness through sin. The inherent selfishness of human nature in the pathetic struggle to satisfy the desire for pleasure must inevitably be thrust into conflict both inwardly within the personality itself and outwardly in all human relationships. And it is to this kind of itinerant mercantile life that St. James alludes. 4:16 Boasting about the future is arrogant. And the Lord shall exalt you ... What is this exaltation? JAMES 4 COMME TARY EDITED BY GLE PEASE Submit Yourselves to God 1 What causes fights and quarrels among you? 7. "More probably is the view that James was not citing a particular passage but summarizing the truth expressed in several Old Testament passages." Speaketh against the law ... "James does not here use `the law' as a reference to the Mosaic Law, because he is writing to Christians, not to Jews. James 4:3 - You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures. StudyLıght.org. This is a disputed text, of course, with almost as many renditions of it as there are translators and commentators, the first sentence usually being presented as a formula for introducing a Scriptural quotation. Sinful desires and affections stop prayer, and the working of our desires toward God. There is first a section directed against worldliness in the church (James 4:1-12), with a somewhat parenthetical appeal to alien sinners (James 4:7-10) to obey the gospel, the appropriateness of this inclusion deriving from the fact that every Christian congregation contains within the periphery of its influence a number, sometimes quite large, of the unconverted. The word μοιχαλιδες, adulteresses, is wanting in the Syriac, Coptic, Ethiopic, Armenian, Vulgate, and one copy of the Itala. 1 Where do wars and fights come from among you? James 4:7-8 -- On Following the Recipe for a Good Life "Submit yourselves therefore to God. Resist the devil and he will flee from you ... Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Only God has the right to prescribe the terms upon which men may approach him, and these are outlined in Hebrews 10:22ff, where faith, repentance and baptism are laid out as preconditions of drawing near to God "in Christ.". The wonderful benefits of drawing near to God are beyond all calculation: 1. Cleanse your hands, ye sinners - This I think to be the beginning of a new address, and to different persons; and should have formed the commencement of a new verse. Commentaries for James Chapter 4 Applications for the Church Today. For that ye ought to say, If the Lord will, we shall both live, and do this or that. IV (Grand Rapids, Michigan: Wm. This is in keeping with God's law as seen in the whole universe. Listen to Pastor Robert Furrow as he continues his Commentary on the book of James picking up today in chapter 4, verse 11. Finding the new version too difficult to understand? " It is this perfect consonance of James with everything else in the New Testament that goes far to establish the interpretation of this chapter as given here, especially with reference to James 4:7-10. Speak not evil one of another - Perhaps this exhortation refers to evil speaking, slander, and backbiting in general, the writer having no particular persons in view. Tasker expressed it thus, "This maxim has wider reference than that which is drawn from it in this particular context.". He had already spoken of their lust, and pleasures, and he had called them adulterers and adulteresses; and perhaps they were so in the grossest sense of the words. "All flesh is grass, and all the goodliness thereof is as the flower of the field. Pleasures that war in your members ... As in practically every line of this letter, the teachings of Jesus are in focus. Let your laughter be turned to mourning - It appears most evidently that many of those to whom St. James addressed this epistle had lived a very irregular and dissolute life. For what is your life? Original Language Tools. This most likely refers to those of Act 8:1â4. No rioting shall break out; no epidemic shall occur; no war will break out; no disastrous fire will hinder; no earthquake will level the city; no flood will sweep it away. Humble yourselves in the sight of the Lord, and he shall exalt you. The exact equivalent of this expression, "Let us draw near," as used in Hebrews 10:22ff, has a marked application to conversion, faith, repentance and baptism, all three being specifically referred to. Shakespeare said: grace to the fallen and idolatrous desire of the selfish, soul! ( or Inspired Babbling ) Sunday, December 15, 2013 child and... Principle, though it did abolish salvation by `` Moses ' law. lives. And do not ask ; and purify your hearts - Separate yourselves the. 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